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The Vajrasattva Mantra: Om Benza Satto Hum | Dorje Sempa: Purifying Karma
🙏 Who is Vajrasattva?
Vajrasattva (Sanskrit: वज्रसत्त्व, Tibetan: རྡོ་རྗེ་སེམས་དཔའ། Dorje Sempa, short form is རྡོར་སེམས། Dorsem) is a bodhisattva in the Mahayana, Mantrayana/Vajrayana Buddhist traditions.
In Chinese Buddhism and the Japanese Shingon tradition, Vajrasatva is the esoteric aspect of the bodhisattva Samantabhadra and is commonly associated with the student practitioner who through the master’s teachings, attains an ever-enriching subtle and rarefied grounding in their esoteric practice.
In Tibetan Buddhism Vajrasatva is associated with the sambhogakāya and purification practice.
Vajrasattva is pure white in colour and is sometimes known as the Prince of Purity. His name means “Adamantine Being”, or more poetically “Embodying Reality”. He is a member of the Vajra family of Akṣobhya which also includes Vajrapāṇi.
He is depicted as a young man in the prime of life, with all the silks and jewels of a wealthy prince. In his right hand he delicately balances a vajra at his heart. In his left hand he holds a bell at his waist. The vajra represents Reality, and Compassion; while the bell represents Wisdom.
In some mandalas Vajrasattva represents the Ādibuddha or the Primordial Principle of Buddhahood; in others he changes places with Akṣobhya in the East. In Shingon Buddhism it is Vajrasattva that passes on the initiation of the Dharmakāya Buddha Mahāvairocana to Nāgārjuna, thereby creating the Vajrayāna lineage.
💥 The Vajrasattva Mantra: Om Benza Satto Hum | Dorje Sempa: Purifying Karma in this video
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Om Benza Satto Hung
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Oṃ Benza Satva Hūṃ (Hung)
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Oṃ Vajrasattva Hūṃ
A strict transliteration of the Tibetan would be: oṃ ba dzra sa tva hūṃ though the Tibetan pronunciation would be Oṃ Benza Satva Hūṃ
In addition to personal practice, the Vajrasattva mantra is regarded as having the ability to purify karma, bring peace, and cause enlightened activity in general.
Vajrasattva practices are common to all of the four schools of Tibetan Buddhism and are used both to purify obscurations so that the Vajrayana student can progress beyond Ngondro practices to the various yoga practices of tantra and also to purify any broken samaya vows after initiation. As such, Vajrasattva practice is an essential element of Tibetan Buddhist practice.
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